This is another amazing
psalm, even though it is little known.
Kraus titles it: “The Entry of Yahweh, the King of the World.” That is rather well said.
My study will
concentrate on the theme of right worship and I will probably end up agreeing with
Allen P. Ross (I am still studying the psalm) in his excellent
commentary on the Psalms.
According to Ross, the “expository
idea that best expresses the message of the psalm would be something like this:
Those who assemble to praise the
sovereign LORD of creation for his mighty and glorious acts of deliverance must
be pure in thought and deed (if they are to find God’s favor and vindication).
Here is the
introduction and division as found in the ESV Study Bible:
Psalm 24. This psalm seems fitted for some
liturgical occasion, perhaps one that celebrates the way that David brought the
ark of the Lord into Jerusalem (2 Samuel 6); this would explain the interest
in God’s presence in Ps. 24:3–6, and the address to the gates in vv. 7–10. The psalm asserts the astounding
idea that the God who created and owns everything is the very same God into
whose presence the faithful worshiper enters because of the covenant with
Israel. Such is the privilege of being Israel, and such too defines their
mission, namely, to bring God’s fame to all his creation, and especially to all
mankind.
Ps. 24:7–10 Lift
Up Your Heads, O Gates! Readers may imagine this as the call and
response before the gates of Jerusalem: in v. 7 the
procession bearing the ark announces God’s presence in the ark, seeking entry
into his sanctuary; Who
is this King of glory? (v. 8a) is the reply, asking for further
identification. The procession then says who the Lord is (The Lord, strong and mighty, theLord, mighty in battle!),
and then repeats the request for entry (v. 9). Again the doorkeepers reply, asking for
identification (v. 10a), and
again the procession identifies the Lord (v. 10b).
Ponder and pray with me over the following questions:
1)
How are the sections in this psalm connected?
2)
Do you recognize the sovereign reign of God over your life and
all creation?
3)
What are the proper steps to take when approaching God?
4)
Can this psalm be interpreted Christologically? How?
5)
Note that this psalm is usually understood in connection with
psalms 22 (The King in Suffering = past) and 23 (The King in Life = present). In psalm 24 we find the King in Glory =
future. Do you agree with this
interpretation/insight?
Teaching pastor,
Cristian R
No comments:
Post a Comment